satan and the problem of evil :: essays research papers fc

ogre and The Problem of diabolic Now the Serpent was the easy-nigh cunning of the animals that the LORD God had made. The Serpent asked the woman, Did God literally recite you not to swallow up from any of the trees in the garden? The woman answered the ophidian We may eat of the return of the garden it is only about the fruit of the tree in the middle of the garden that God express, You shall not eat it or even touch it lest you die. But the Serpent said to the woman You certainly will not die No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is bad. (Genesis 31-5) Serpent, ogre, Tempter, , Prince of Darkness, Fallen Angel, the Evil One, Lucifer, Diabolus, all of theses titles refer to the same figure, Satan. The name Satan comes from the Hebrew for adversary. It is theorized that Satan is a symbolic figure for those who opposed the Biblical writers, in the middle-aged Testament the Satan w as meaning the other nations, the idol worshipers, and in the sore the Pharisees and the Jews who ejected the growing Christian faith from the Jewish community. In the time of the afterwards church, Satan and his works were meaning heretics and such. Anything on the outside that appeared to be a threat became of Satan. It is also a theory that Satan is a real individual, a real spirit, the fallen angel. Some stories hold that selfish soak and lust for power brought about the fall of Lucifer, the light bearer. St. Augustine wrote that the Devil was inflated with pride, he wished to be called God. The words of the prophet Isaiah represent this idea How you are fallen from heaven, O morning star, son of the sunup How are you cut down to the ground, you who mowed down the nations You said in your flavor I will scale the heavens above the stars of God I will set up my throne I will transmit my seat on the mount of assembly, in the recesses of the North. I will heighten above the t ops of the clouds I will be like the nigh high. Yet down to the nether world you go, into the recesses of Sheol (Isaiah 1412-15) St.