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Tuesday, March 26, 2013

Baldwin-Cisneros

When looking at James Baldwins argumentative analyse If Black English Isnt a Language, Then see Me, What Is? And then comparing it to Sandras Cisneros work Little Miracles, unplowed Promises, one might think that they are cardinal only different animals when but when thoroughly examined, one will be able to see some similarities and ideological ties behind the two authors pieces. Baldwins essay orbits around the theme of cultural identity operator through language and how language stool be used in life. Cisneros piece on the new(prenominal) hand, is a collection of stories that praise and give thanks to ghostly figures and saints. So how can the two be tied unneurotic? Well first of all, their views are very strong and loud. Baldwin rants in his essay that the whites are too blame for the uneducated African Americans and the formation of the dialect: black language, which Baldwin intensely argues that it is not a dialect and the term dialect is offensive white large number in American never had any interest in educating black people, except as this could serve white purposes (pg. 264).
Cisneros explains in one of her passages the desire for a man man, which through the someones eyes is someone who can cook and lite shadowing a females role which is something all told opposite of modern societys expectations.

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And also, through Cisneros work, the contributor can identify who the people are who are magnanimous thanks, just by their language phrases (in Spanish) venimos desde muy lejos, infinitas gracias, senor. Gracias por habernos eschuchado (pg. 275) and you can also blend in a glimpse of what their class is, religious beliefs ( senor in Spanish refers to the Lord) and level of poverty. Baldwin could use this example with his idea that language reveals the self: It is the most vivid and crucial key to identify: It reveals the hole-and-corner(a) identity, and connects one with, or divorces one from, the larger, public, or communal identity (pg. 262).
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