In the course of the novel we discover that Kumalo is truly family oriented but his family is being pulled apart by infirmity and the crime committed by his son. He is a genuinely sacrificing and caring father and sacrifices his son's tuition money to help his unrestrained sister, "How can I use it? This money was to send Absalom to St. Chad's," (38). When his married woman tells her that he is hurting his family, he adamantly tells her that it is his family who is destroying him, "I do not hurt myself, it is they who are hurting me. My protest son, my own sister, my own br early(a)," (Paton 39). Like South Africa is divided and being soft destroyed by internal battles betwee
Paton, A. (2003). Cry the Beloved Country. New York, NY: Simon and Schuster.
Eventually the actions of Kumalo and Jarvis who are quite a different in their views and actions at the beginning of the knead stick with to a middle-ground that is fueled by Christian values, especially good- depart toward others.
Eventually they both become similar in that they work for social justice and the welfare of rural life and pathetic Afrikaners. The gradual melding of these two initially distinct persons demonstrates the coming together and kindness that are required by South Africa itself, if it is to survive. Like the land, such values if not protected and furthered by individuals will eventually destroy all regardless of race or beliefs.
James Jarvis' is a good provider for his family but his economical generosity toward them has not included his getting to know them. He is informed that his son has been murdered by none other than Kumalo's son, Absalom. Jarvis is a conservative white man who has never gone(p) to church with murkys or shaken the hand of a black individual until he attends the services for his son at Parkworld Church. At first Stephen is terrified to mee
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