HIKIKOMORIAmerican sociologist Robert K . Merton s strain theory of social optical lunacy argues that deviance occurs as a function , or alternatively , dysfunction responseing from the conflicts between high society and the self . In the case of lacquer , re todayned for a culture that asserts that the contain that sticks out gets hammer in such conflicts be non unless needed but are a catalyst for a far-flung cultural malaiseIn 2001 , Montreal-based callownessfulness counterculture publication Vice powder store publish a switch called Made in lacquer : From pic to Genocide Although the magazine maintains a consistently humorous quiver and sardonic attitude towards youth culture in customary , the piece strays from the editorial norm . In it Kakiuchi writes of the now widely-discussed Nipponese youth malaise known as hikikomori Hikikomori is regarded as a uniquely Japanese dilemma , where reclusive individuals contain to quit from universal living by seeking utmost(prenominal) closing off from social interactions and adult responsibilities by end out the innovation altogether . The term is derived from a portmanteau word of Japanese spoken communication that essentially transliterate to to cover in one s blast This is a figurative construction for acute social masturbation and it stands for both the phenomenon and the individual (Jodice Karman , 2004 Jones 2006Kakiuchi (2001 ) frames the pattern of hikikomori as the frighteningly lawful extension of `otaku , the latter macrocosm the expression for the obsessively fanatic pop culture set teenagers of Japan at the declivity of the 20th century . She portrays the phenomenon as a direct result of work-based repression and academic pressure experience by Japan s youth . The result is not barely a declining contri bution to society from the youth but fast b! ursts of extreme behavior . The or so sensationalist accounts she mentions get sons beating their mothers brutal re-enactments of torture smut fungus , and the mass hold up of senior citizens .
The Vice Magazine piece was published at a time when the phenomenon was not extensively documented by the Anglophonic media let alone surface-studied and narrowly emphasizes the verbal expression of youth crazePhil Rees , a BBC Correspondent in Japan contends that the define tantrum of the hikikomori phenomenon is not transgressions of extreme violence , but the foiling and self-loathing that manifests itself in self -imposed isolation . It is in this light that cases of violence are merely expressions of a desire to live a normal life but the inability to do so (Rees , 2002aDr . enthalpy Grubb , a Maryland-based psychologist interviewed by Rees (2002b , notes that agoraphobic tendencies are not sole(a) to Japan but the hikikomori condition is a highly proper(postnominal) version of those tendencies . What exacerbates the problem , Rees argues , is that it is viewed largely as a family bailiwick rather than a psychological illness which requires discussion from upbeat agencies , schools or other government entitiesDr . Tamaki Saito is psychiatrist who as well happens to be a self-proclaimed hikikomori expert . Saito previously courted controversy for exaggerating the instant of hikikomori , an act he defends as an attempt to draw forethought to the problem rather than an attempt at sensationalism . In any case , Saito makes the...If you want to get a sufficient essay, order it on ou r website: Ord! erCustomPaper.com
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