The Holocaust of World War II

Their recollections be the basis of this book, a testimony to the triumph of the homo spirit despite the horrors of the holocaust. want many survivor stories, the boys' and girls' experiences in this book make it cause that aside from having an intense desire to survive, these human beings consider that they are here today duration millions of others are non because of feel?the kindness of strangers, fortunate opportunities, and plain and simple luck. Because of their awareness of this, they understand how fortunate they are despite the horrible misfortunes they and many of their family members undergo at a time when other children were playing with toys and waiver to school. For example, the tale of Arthur Poznanski demonstrates the mature emotions and real-world awareness that came to these survivors when they were barely into puberty, "'I'll try ? I though ? yes, I'll try, but how? I am so deep in thought(p) myself in this cruel and hostile environment, unable to crimson canvass care of myself. How can I protect him? In a vain attempt to regain some self-control I ment each(prenominal)y tried to reason with myself: ?Crying and grief for what cannot be undone or altered will not crystalise any problems. Be a man! And a arduous one; even tougher than your tormentors if you want to survive" (Gilbert 119).

The Boys is also incomparable because it is the memories of children who survived the holocaust, and not those of adults who survived it or in third person. This adds pow

er and force to the author's main theme that even these children were determined to survive, and, having done so, became determined to keep the spirit of their relatives and friends who did not survive alive. However, The Boys is also unique because it takes us through so many different perspectives of survival in one stack and shows the diversity of the human spirit and that one person's way of reacting is not another's. We see this in the boys' recollections of liberation. Some wanted the Americans to "boom, boom" the Germans while another boy gave some of his stashed rations to a German cleaning lady whose child had not eaten for a length of time.

In a way, though, the rehabilitation phase of these survivors makes up the most interesting lot of the book. Many of them, if not all of them, had to be reintroduced to inherent human concepts like hope and love. Even simple things, like complaisant table manners, were destroyed by their experiences in the concentration camps. As Dr. Friedmann who helped rehabilitate the survivors shares, "I have seen boys jump clean everyplace tables in their anxiety to get their first and grab the food for thought before the others. When they understood, after a few days, that each had his make chair, his own share of food, which was to be respected by the others, they were short reasonable. But their emotions are still strong" (Gilbert 318).

Through all of the recollections, though he is seamlessly weaving them into a coherent narrative, the author, a skilled historian who is trodding on familiar terrain, remains unobtrusive. His main argument appears to be that while these children suffered through environmental atrocities that ability have shaped them into sociopaths, they have instead overcome the obstacles of these fearful childhood experiences and have become voices of survival, hope, and the human spirit instead.
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